Indeed, the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart... (Heb 4:12).
Ordinary Time is the period in the Church calendar outside of other major seasons, and runs 33 or 34 weeks. In Latin, Ordinary Time is called Tempus Per Annum ("time throughout the year"). The season falls between Christmas and Lent, and also between Easter and Advent, exclusive. Prayers: Ordinary Time Prayers
Basically, Ordinary Time encompasses that part of the Christian year that does not fall within the seasons of Advent, Christmas, Lent, or Easter. The Catholic Church celebrates two periods of the year as Ordinary Time. The first period begins after the Feast Baptism of the Lord (the Sunday after The Epiphany) has ended. Some interpret this to mean that Ordinary Time begins on Sunday night, while others, including The General Norms for the Liturgical Year and the Calendar, specifically mention the first period of Ordinary Time beginning on the Monday after the Baptism of the Lord. Either way, the point is the same. The next Sunday is still reckoned "The Second Sunday in Ordinary Time," because it is the Sunday of the second week in Ordinary Time. The reckoning can be confusing, and has many asking "what happened to the first Sunday in Ordinary Time?" This first period of Ordinary Time runs until the Tuesday evening before Ash Wednesday. The Second period of Ordinary Time runs from the Monday after Pentecost until Evening Prayer is said the night before Advent begins. This includes Christ the King Sunday, the final Sunday of Ordinary Time. In some denominations, the Sundays of the second period of Ordinary Time are numbered "Sundays After Pentecost." Ordinary time does not need to be "ordinary," and is not somehow a "break" from the Liturgical Year. The opposite is actually true: Ordinary Time celebrates "the mystery of Christ in all its aspects." Many important liturgical celebrations fall during Ordinary Time, including, Trinity, Corpus Christi, All Saints, the Assumption of Mary, and Christ the King. In addition, the Church continues to celebrate Saints days and other events such as The Octave of Christian Unity. The major feasts, when occurring on a Sunday, trump the regular Ordinary Time Sunday lessons and liturgy. In the American Catholic Church, Corpus Christi is usually transferred to a Sunday, so often there are fewer than the 33 or 34 Sundays labeled "Sundays of Ordinary Time," although these Sundays still fall within Ordinary Time. We also may remember and celebrate the parts of Jesus' life that were ordinary, much like our own lives. The color of green is appropriate because it is the most ordinary color in our natural environment.
Humble Before the Lord 22nd Sunday in Ordinary Time (C)
22nd Sunday in Ordinary Time (C) August 28, 2016
READINGS The First Reading teaches us to be humble, not seeking anything beyond our capacity.
The Second Reading teaches that (humble) Christians have a better destiny than the Israelite people.
The Gospel Reading teaches us to be humble.
OUR CONTEXT 1. Recall the moments when you had a humbling experience. What was the leson you learned?
2. Why should Christians be aware of the virtue of humility?
3. How do we practice humility in a situation when many mandated organizations and religious groups want to be the number one group in the parish? -HM
"Society of Saint Paul (SSP) in the Philippines"
The objective of the mission is to put the totality of Christ in contact (as expressed in the title "Christ Divine Master of Life, Truth and Way") with all human faculties (mind, heart and will) through the communication which is realized with the modern means. The metodology used includes the proposal of the Christian experience (dogma, moral and cult) and the presentation of all human realties in the Christian perspective.
The historical development of the Society of St. Paul follows the evolution of the media of communication. Initially, Fr. Alberione adopted the printed press; then he added cinema, radio, television and LPs. Presently, the Paulines are involved in the world of communication, preparing themselves to incarnate Christ Divine Master of the Way, the Truth and the Life in the "culture" created by the communications.
Following the indications of Fr. Alberione to always "put yourself forward", the Paulines wish to be in the Church of the next millenium among the pioneers of a complete evangelical spirituality that knows to inculturate itself in global communications and multimedia. In fact, for Fr. Alberione and the Paulines, communication is not a simple aid to evangelization, but an original way of preaching, that reaches the masses which are far away from the parishes.
Produced by Multi-Media Apotolate of Saint Paul Seminary